Alexander Graham Bell Association for the Deaf and Hard of Hearing
3417 Volta Place Northwest
Washington, District of Columbia 20007
Alexander Graham Bell Association for the Deaf and Hard of Hearing’s everlasting aggression and relentless campaign against ASL and Deaf culture.
We promote the rights of deaf people, We advocate for the elimination of the prevalent public mentality of audism, linguicism, apathy, prejudice, oppression, paternalistic attitudes, and discriminative employment practices.
We are not in the hands of an inevitable fate or destiny — Fate and destiny to shape, mold and frame by the foresight and vision we dare to see for ourselves.
We will prevail, thrive, and survive through empowerment!
A CREDO FOR DEAF AMERICANS
We don’t choose to be the common linguistic minority.
It is our right to be the uncommon and noble linguistic minority.
If we can, we seek opportunity, not security.
We don’t wish to be “kept” citizens, humbled, dulled by having the state look after us.
We want to take the calculated risk to dream and to build, to fail and to succeed.
We want to abolish stereotyping and to remove the prevalent public mentality toward prejudice.
We will not tolerate biased perceptions, criticisms or censures of our beloved American Sign Language.
We will not accept abuse of our Deaf identity by oppressors, nor our rights to self-determination.
We refuse to barter incentive for a dole.
We prefer the challenge of life to a guaranteed existence; the thrill of fulfillment to the stale calm of Utopia.
We will not trade freedom for beneficence, nor our dignity for a handout.
We will never cower before any master, audism, or paternalistic attitudes, nor bend to any threat of discrimination.
It is the heritage of our Deaf Culture to stand erect, proud, and unafraid; to think and act for ourselves; to enjoy the benefits of our creations, and to face the hearing world boldly and say, “This we have achieved.”
All of this is what it means to be Deaf Americans.
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By Frank James John Lala, Jr., Ph.D.
Past President -?Georgia Association of the Deaf
? Revised 2015 All Rights Reserved
THE DEAF ARE AN OPPRESSED MINORITY. THE HEARING ARE THE OPPRESSORS.HISTORICALLY, ANY TIME THE DEAF COMMUNITY HAS ANYTHING TO SAY ABOUT ITSELF, IT IS SUMMARILY IGNORED. THAT HAS BEEN TRUE FOR OVER TWO HUNDRED YEARS IN WESTERNIZED SOCIETY.
Ancient Israel
Those born deaf were not allowed to own property or conduct major business transactions. They also were neither liable nor punished for any damage or injury they incurred.
Ancient Greece
Those born deaf were considered “non-persons” in Greek society and rejected by parents as their legitimate children. Killing of deaf and other disabled babies was a common practice. Aristotle was quoted as saying that those born deaf “become senseless and incapable of reasoning”.
Ancient Rome
Roman law specified that those born deaf had no legal rights or obligations and were forbidden to marry in addition to being required to have guardians to look after them. Those who became deaf after having developed speech were allowed to enjoy full legal rights.
Early Christian Church
St. Augustine (354-430 A.D.) taught that the deaf are excluded from salvation on the grounds that they cannot hear the Word of God, citing St. Paul: “So then faith cometh by hearing, and hearing the Word of God (Romans 10:17). St. Augustine also taught that handicapped children were the results of the “sins” of their parents.
Europe, 1880
The International Congress on Education of the Deaf, which met in Milan, Italy, over the protests of many Deaf and Hearing educators, rammed through a resolution endorsing the oral method in deaf education worldwide, ushering in a new “Dark Age” in the history of the Deaf which saw hundreds of Deaf teachers fired from their jobs and an overall decline in the quality of deaf education.
United States, Early 20th Century
Alexander Graham Bell’s history of atrocities and oppressive philosophy. Alexander Graham Bell, calling the deaf “a defective variety of the human race,” begins a crusade to destroy sign language and to push for laws forbidding marriage between deaf persons and requiring compulsory sterilization of deaf girls in the name of “eugenics.” Some states passed such legislation.
United States, Late 20th Century
Dr. Harlan Lane’s book “The Mask of Benevolence: Disabling the Deaf Community”, presents a strong and eloquent case in that professionals, in their efforts to “rehabilitate” the deaf child and to “alleviate” the effects of deafness, actually exacerbate the deaf child’s disability, rendering him/her more handicapped - a classical case of the “cure” being worse than the “disease“. Medical View/Deafness as Pathology, paternalism, audism. oralism, ableism, phonocentrism, and linguicism.
United States, Early 21st Century
Deaf Grassroots Movement’s National Rally for Deaf Civil Rights May 4, 2016 at more than 45 State Capitals across the United States about lack of equality in jobs, communication, and education. AG Bell’s everlasting aggression and relentless campaign against ASL and Deaf culture. A firestorm was ignited when the Alexander Graham Bell (AGB) Association characterized the comments of Nyle DiMarco, the popular star of “America’s Next Top Mode” who is profoundly deaf himself, as spreading myths about the benefits of American Sign Language. ADA routinely violated by prisons in the case of Deaf inmates.
THE DEAF CIVIL RIGHTS MOVEMENT IS DEDICATED TO FIGHTING THIS KIND OF OPPRESSION AND RAISING AWARENESS OF DEAF HISTORY AND DEAF CULTURE WITHIN THE DEAF COMMUNITY.
ABOUT THE AUTHOR; Keynote Speaker at the World Congress of the World Federation of the Deaf on Mental Health Issues (1999), and author of, “Counseling the Deaf Substance Abuser”. Dr. Frank Lala, recipient of Gallaudet University’s prestigious Laurent Clerc Award by Dr. I. King Jordan in recognition for the work in mental health and substance abuse. Author has both School Smarts (Education/Degrees) and Street Smarts (Experience/Harsh Childhood that gives him Survival Skills, Character, and Perspectives on Life)
Definition of Audism: Audism the seizing of control over deaf people — has been summed up by Dr. Harlan Lane with the simple statement, “Hearing people have enormous control over the lives of Deaf people.” For example, non-Deaf people make the decisions about the language choice, educational options, service provision, employment, and other aspects of a deaf person’s daily life.